Although our instinctive reflex is to suppress and deny conflict, Paul lovingly brings it into the open where it can be resolved. I exhort Euodia. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Text and Manuscripts of the New Testament. Many strange attempts have been made to find symbolism in these names. This verse gives clear direction and offers genuine hope to the believer in Christ. This direct reference to a difference of opinion between two women of prominence in the Philippian Church is probably the best comment we have on the slight dissensions which are here and there hinted at throughout the Epistle. For beseech, render exhort, and notice the repetition of that word with each name, making the exhortation individual and specific. Six Christian bishops named are mentioned in the Dict. Every man and woman born of the Spirit is being conformed into the image of the lovely Lord Jesus. Translate, "looking," as R.V., not making one's own interest the one only object of life, but regarding also the interests, feelings, wishes, of others. Sadly, however, these two appear to have been causing a certain amount of friction (although not serious division), and so Paul calls on them to share the mind of the Lord, as in Philippians 2:5. . Nothing more than is here stated is known respecting them or their disagreement. The cause of quarrel might be some unworthy question about priority or privilege even in the prosecution of the good work-vainglory leading to strife, as already hinted by the apostle toward the commencement of the second chapter. For the prominence of women generally in the Pauline Churches, Cf. Philippians 4:2. Philippians 4:2-5 Euodia and Syntyche. Regardless of the reason, the will of God for them was to establish a harmonious relationship. Philippians 4:2 - Understand the meaning of Philippians 4:2 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. It was to the women especially that the first preaching at the proseucha in Philippi was addressed (Acts 16:13-14), and a woman is the first Christian convert mentioned there, the first-fruits of apostolic labour in Europe. This is partially an honest mistake based on unfamiliarity … Continue reading "Commentary on Philippians … Macedonian women were given an unusual amount of freedom. This should be Euodia (feminine). Euodias and Syntyche, or the troublesome tongue. The repetition of perhaps hints that Paul wishes to treat each of them alike. To be of the same mind (τὸ αὐτὸ φρονεῖν). We must take notice, however, that, whenever he speaks of agreement, he adds also the bond of itâin the Lord. These two may have been forming parties in the church, and have been regarded as leaders by favourers of one opinion or the other. âEuodiaâ: The name is a womanâs name. Bible Commentary / Produced by TOW Project Paul asks the Philippians to help two women among them, Euodia and Syntyche, come to peace with each other (Phil. We find no trace of the cause. cit., p. 37), “in such a pure Church, even slight bickerings would make a great impression”. Paul would not be impressed with the professed Christian that everybody must tip-toe around or is easily offended. There are certain threats that are common to all Christian churches that are identified at Philippi. Women were more than usually active in the Philippian church. [Hitzig, Zur Kritik Paulin. The counsel given to all in Philippians 2:2, is specifically repeated to them both, showing that they were both in fault, and must each seek a better and a Christian spirit. "Keep on rejoicing" (Jackson p. 79). Let us seek to give assurance that our names are written in the book of life. The counsel given to all in. It may have been accidental friction between two energetic Christian women. However, little is known about most of them. of Christ. This is the third part of a three-part series. This shows the English words related to the source biblical texts along with brief definitions. âTo be of the same mindâ: Compare with 2:2. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). ‘I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.’. Philippians 4:2–3, Part 1: How Pervasive Is Paul’s Concern with Conflict in the Church? Philippians 3:15-16. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. That"s why Jesus stressed reconciliation to a brother, as coming ahead of even worship (Matthew 5:23-24). Philippians 4:1 "Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved." says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. A Christian thought life is also integral to a … They should remember their common relation to Christ and to his churchâ (Erdman p. 133). For every combination will inevitably be accursed, if apart from the Lord, and, on the other hand, nothing is so disjoined, but that it ought to be reunited in Christ. But from the whole tone of the Epistle it cannot have gone far. Macedonian women were given an unusual amount of freedom. The names Euodia and Syntyche are recognisable Greek names, but we know nothing about these two women except for the fact that they had laboured with Paul in the Gospel (Philippians 4:3), how we are not told. It is the New Testament (and Greek Old Testament) equivalent of YHWH. Philippians 4:2 âI exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lordâ. It is certain, at least, that this name agrees amongst the Greek better with a man than a woman; and perhaps the latter of these two may be the husband of Evodia. [1] In his letter to the Philippians, Paul mentions two women ministers, Euodia and Syntyche,[2] and in just a couple of verses he gives us a glimpse into the value and significance of their ministries (Phil. Paul is particularly concerned with an … 2.Beseech—Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. Schinz says: “In such a pure church, even slight bickerings would make a great impression.” Paul begs each of them individually, wanting to treat each one exactly the same. In Empire worship ‘the Lord’ was the divine Emperor. Though he left Tarsu… To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, I beseech Euodias, and beseech Syntyche -. I beg of. Romans 16 passim, 1 Corinthians 14:34-35. that they be of the same mind in the Lord. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. The name occurs both in Greek and Latin Inscrr[16]., as well as in the Acta Sanctorum (v., 225). phroneo, as in Philippians 2:2) the same thing. Then they will be united in humility and love. Pauland Silas, with Timothy and Luke, established the church there after theycrossed from Asia into Europe (Acts 16:12-40). When believers fix their gaze on Christ, the smaller concerns, by which the church must ever be surrounded in this life, sink down to their proper level, far below the life in Christ, and are seen not to be worthy of consideration, if they are to cause a rending of the oneness of the church, which is Christ’s witness on earth. Urging was all Paul felt he had to do, not commanding (cf. and I exhort Syntyche. 4:4-7. It does mean, however, that we recognize other believers as true brothers and sisters in Christ when we agree on gospel essentials. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. If then, remembering this, they seek to their Master for aid, the unity of spirit will be bestowed. Not being on right terms with our brethren can threaten our salvation (1 John 3:15). That they be of the same mind in the Lord; "Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. 4:2–9). Next Lab Philippians 4:2–3, Part 3: Eight Ways Paul Encourages Euodia and Syntyche to Come to One Mind Their loyalty to each other depends entirely on their loyalty to Himâ (p. 71). 1. quoted by Lft[17]. Philippians 4:2. Agreeing in the Lord with other believers does not necessarily mean that we concur on every secondary or tertiary matter. This is part two of a three part series on Philippians 4:1-9, Finding the Peace of God. Question: "What is the meaning of Philippians 4:6?" The apostle does not say on whose side the fault lay, but he repeats the παρακαλῶ, not simply, as Alford limits it, to “hint at their present separation,” but to show that he placed the like obligation on each of them. From the whole tone of this Letter, it cannot have gotten seriously out of hand as yet. ., p389. Women were more than usually active in the Philippian church. Euodias and Syntyche were two women at variance; probably deaconesses or persons of influence (Acts 17:12). Paul visited Philippi again onhis third journey (Acts 20:1-6). Some critics are of opinion that Syntyche was a man. In the Lord - the element of Christian union: for those "in the Lord" to be at variance is an utter inconsistency. He does not exhort the one to be reconciled to the other, for they might have doubted who should take the initiative, and they might wonder, from the position of their names and construction of the sentence, to which of them the apostle attached the more blame. At all events, they had laboured in the gospel with earnestness and success. 4:2-9 Let believers be of one mind, and ready to help each other. Brr., p. 5 ff., exemplifies the pitch of absurdity which N.T. I beseech Euodias and I beseech Syntyche that they be of the same mind in the Lord . [Note: Fee, Paul"s Letter . Scholars wrongly assume that because Paul asked the two women to agree they must have been disagreeing. (Philippians 4:2-3) In verse 2 we find that two women of the church are singled out for a special word of admonition: they were at odds with one another and it was having a detrimental affect upon the local congregation. Paul exhorted both Christians. 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