The first confrontation of Shango and Ogun. Two swords and the horns of Buffalo (Efòn) are the representative images of Oya. The doors of their home are almost always open for whoever wants to enter. Shango-Rod of the Yoruba, Nigeria, circa 1880-1920 For Sale at 1stDibs. Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a type of spirit in Yoruba religion.Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification.Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. The characteristics of both Orisha parents will usually be blended with the primary one being dominant. Shango is so beloved that Christian missionaries and evangelists sought to discredit him in order to win the worshippers on the shores of Afrika way from him. Children of Shango are marked by their “bombastic tempers” on one hand and by their deadly calm on the other. He is an arrogant, violent, and risk-taking orisha. https://www.originalbotanica.com/blog/chango-shango-orisha-santeria Paternal love is born on earth. He was once a living king on earth as the fourth Alafin of Oyó in Yoruba land. Interestingly, sometimes the children of the Orishas need to be careful about being lax about their character flaws. Shango takes Oya from Oggun. Actually today is a special day; their children, godchildren, religious sisters and brothers, neighbors and even curious passersby will be stopping through to greet the throne of Obbaleri (the African name of Manolo’s saint), as this saint turns 26. She was known for being always surrounded by children, but she had never born. People make the connection between him and Eleggua because Eleggua often acts and looks like a child (de la Torre, 2004:62). So, if you want to know what the characteristics are, you simply have to look up the specific Orishas and see what they are like. Oggun and Oya are married. Before I can start writing about Legba in Vodou, it is important to know some basic characteristics about the … Oya is known as well as Iya Sán (Mèsán) the mother of 9 children. Oya disappeared in the town of Ira Shango … Chango is the orisha of drumming, dancing, thunder, fire, male virility, and leadership. Not unlike her sister's Oya Llasan , brought a physical beauty to the world. He can be invoked to bring revenge upon enemies. Oshun, also spelled Osun, an orisha (deity) of the Yoruba people of southwestern Nigeria.Oshun is commonly called the river orisha, or goddess, in the Yoruba religion and is typically associated with water, purity, fertility, love, and sensuality.She is considered one of the most powerful of all orishas, and, like other gods, she possesses human attributes such as vanity, jealousy, and spite. He can be a source of both vengeance and justice, of representing both raw a rage and a channeled strength. Her … People's Court. Chango, or Shango, is the Orisha of fire, thunder, and lightning. Their children are as follows The late Mark Shango the late Mike Shango Kevin Kallabat,(Nadia), Linda Gappy (Nael), Eddy Shango and Anita Bahri (Paul) 4 Grandchildren Crystal & Antonio Kallabat And Sophia & Blake Bahri. He also has certain mystical abilities to fly on clouds and some sensory awareness through his ofo rod, a mystical plant which takes on the characteristics of the world around it. Legba. Introduction to Vodou. Shango intercedes for Orula. ... Ninth child- Oya. They are willful, energetic, cocky, with a clear and acute intelligence, do not tolerate misrepresentation or deception and are vindictive and aggressive against the offense. The followers are distinguished by a particular kind of reddish beads which are always tied around their necks. 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